Thursday, March 21, 2013

Litany for Good Friday

NOTE:  I accepted an invitation to write a concluding litany for a Good Friday Service that was developed around a Cantata, "Return to Me" by Terry W. York and Taylor Scott Davis.  This new, unusual composition centers around nine Stations of the Cross and is a cut-above most music written for churches (especially today).  Utilizing cello, piano and choir, its mysterious melodies, haunting harmonies and carefully crafted text combine to speak powerfully to the meaning of the Crucifixion.  A web link to a demonstration performance of the cantata can be found at http://read.jwpepper.com/i/97579 .  May this offer some light in the darkness.

JimN

Good Friday Prayers

In the shadow of the cross, we see love shared in companionship around a table, but then broken, made bloody, by greed and hate and war—that we may remember how quickly and easily injury is inflicted through mean-spirited and loveless tendencies, God hear our prayer:

Response:  And in your love answer.

In the shadow of the cross, we see all too often how goodness is subjected to bullying, derision, taunts, jeers and even death, (Mahatma Gandi, Dr. Martin Luther King, Jr., Rosa Parks, Medgar Evers, a teenage girl in Steubenville, Ohio, and all victims of violence)—that we may resist going along with the mob that mocks, insults and hurts others, God hear our prayer:

Response:  And in your love answer.

In the shadow of the cross, we see Pontius Pilate yielding to popular pressure instead of doing what he knew to be right—that those who have power over life and death may administer true justice impartially and with mercy and that we may be just and fair, even when it would be easier to cave into what we know to be wrong, God hear our prayer:

Response:  And in your love answer.

In the shadow of the cross, we see Simon of Cyrene, an African, compelled to carry the cross, to share the shame and pain and burden of the death of Jesus—that we will remember all who suffer because of color, race, creed, gender, sexual orientation, disability, social or economic status, and that God may find us lovable and free from resentment and prejudice, God hear our prayer:

Response:  And in your love answer.

In the shadow of the cross, we see the women who loved Jesus, following behind and grieving for him—that with Jesus we may remember women everywhere who have to watch husbands, sons, daughters, sisters brothers, friends, or lovers go to war, for those who mourn loved ones killed or wounded in violence not of their own making in such places as New Town, Connecticut, Aurora, Colorado, Hurricanes Katrina and Sandy, Iraq and Afghanistan, and all the times when daughters and sons die much too early, God hear our prayer:

Response:  And in your love answer.

In the shadow of the cross, we see Jesus, stripped naked, hung on a cross between two common thieves, despised, shamed, degraded, yet a man who could and did say, “Father, forgive them; they know not what they do.”—that we may know that same dignity and humility when we are made to suffer indignities, God hear our prayer:

Response:  And in your love answer.

In the shadow of the cross, we see the good, sacred, beautiful and true persecuted and put to death—that as we too face times when love is broken, we may discover and know the ways that God is near, feeling the pain and loss, God hear our prayer:

Response:  And in your love answer.

In the shadow of the cross, we see overwhelming darkness covering the whole land and the veil of the Temple ripped in two and the death of hope—that such emptiness and pain faced with honest courage may be the womb for a new tomorrow, God hear our prayer:

Response:  And in your love answer.

In the shadow of the cross, we see Jesus’ body wrapped against the cold and laid to rest—that the dead, especially those we have known and loved, those who have influenced us for good, may have rest in God’s warm embrace, waiting for that day when all things will be made new, God hear our prayer:

Response:  And in your love answer.

 

 

Thursday, March 7, 2013

Clyde Samuel Jenkins


NOTE OF APPRECIATION:  I participated today in a memorial service for a former parishioner.  Ministerial ethics and protocol prohibit pastors from returning to congregations they once served to carry out pastoral responsibilities, except and unless they are invited to do so with and at the direction of the current pastor.  Thus, having received a call from Rev. Andrew Tennant, current pastor of Valley Chapel UMC, inviting me to join  him in officiating at this service, I accepted the invitation.  I express deep appreciation to Andrew for his genuine hospitality and for the opportunity to recall significant memories of an earlier time.  Andrew's warmth and openness made for a truly good celebration of life.
 
Clyde Samuel Jenkins

            Andrew read for us a moment ago the very familiar 23rd Psalm, recalling the Psalmist’s affirmation that God is our Shepherd.  This Psalm, obviously derived from a shepherd’s experience, is rather curious.  When we remember how for most of Israel’s history shepherds were seen as peons, as insignificant nobodies at best and as unsavory, disgusting characters to be scorned  at worst, it’s difficult to understand how any shepherd could have felt as important and of value to God as the one who wrote this Psalm.  Yet, the affirmations in his Psalm attest to that fact: “I shall not want,” “I will fear no evil,” “He restoreth my soul,” “My cup runneth over,” “Goodness and mercy shall follow me all the days of my life.”  Incredibly, coming from a shepherd, of all people, this Psalm radiates a kind of inner confidence and poise.

            Further reflection leads us to realize that a lowly shepherd (if he is a good shepherd, faithful in his work) cares for and protects the sheep.  So then, what does a sheep have to do to deserve such careful attention by the shepherd?   Nothing!  All a sheep has to do to gain this kind of protective status with the shepherd is to be itself.  Be a sheep!

            Does it follow then that the only prerequisite we as human beings have for being of immeasurable importance to God is to be ourselves, to be just as we are, the persons we were created to be?

 Certainly Clyde Jenkins was the person he was meant to be.  He lived with zest and enjoyed fully his life as a husband, father, grandfather, great-grandfather, uncle, as a neighbor, an engineer, a sports enthusiast, an active member of the church and a few social organizations.

He had a ball with his family.  He especially enjoyed those times in the summer when family members would show up to swim in the pool out back.  Often when I would be leaving the office at the church, the sounds of laughter and water splashing and sometimes shrieking delight would spill over the fence on to the parking lot between the Jenkins’ home and the church.  Occasionally there were also aromas of hamburgers and hotdogs cooking on the poolside grill.  It took not a little restraint to keep from crashing those backyard parties.  As the pictures and video clips spread around this space make abundantly clear, Clyde adored his life with his wife, Mary Lou, and his family.  He derived much delight with all of you whom he knew as family.  He was the family man he was meant to be.

Clyde was also devoted in his commitments outside the home.  Often it seemed as if he liked doing things that helped.  Certainly that was true in his faithfulness to the church.  How invaluable it was to have Clyde living next door.  He was, in effect, for many years the congregation’s maintenance engineer.  Whenever the flood lamps around the steeple burned out, it wouldn’t take long for Clyde to worm his way up into that tiny cupola and dangle out of its four openings to change the bulbs.  Similarly, whenever a problem arose on a Saturday night with one of the furnaces, or some part of the electrical system, a simple call next door to summon Clyde would, most of the time, resolve the problem.  What was kind of astounding was that he always seemed to have what was needed to do the repairs immediately available in that tiny garage of his.  Whether some kind of part for a motor, a specialized electrical circuit, or a particular fixture, a short trip across the parking lot to his garage usually provided just what was needed.  That garage was a veritable warehouse.  And much of its supply, along with Clyde’s expertise, benefitted the Valley Chapel building at no cost to the congregation.  No doubt, his neighbors and his other social connections experienced the same quality of helpfulness.  A couple of times he bailed me out.  You ever leave the house slamming and locking the door behind you only to discover when you got to the car your keys were still in the house?  Thank goodness, Clyde, as the unofficial locksmith of the church, had all the keys.  A simple walk to the neighbor’s to make a phone call, and in a few minutes there Clyde would be, having driven down Pleasant Valley Road and Lillie Street to unlock the parsonage for a certain forgetful parson.  Clyde was the helpful man he was meant to be.

He was also a man who stood his ground.  Just as a good shepherd in Israel faced times when, with nothing but his shepherd’s crook, he had to defend the sheep against predators, there were times when Clyde would take a similar stance.  Whether those he perceived as predators were that or not, there was never any question as to Clyde’s assessment of the situation.  You always knew where Clyde stood, and that really turned out to be very helpful in most instances.  It’s a lot easier to deal with what you can see; next to impossible to deal with what you cannot see.  There were a couple of times when Clyde and I had different understandings of something that was going on, but we managed to be able to talk about it, and while we may not have reached agreement, we at least did achieve greater understanding of one another.  And the reality each and every time there was some confusion was that Clyde was expressing his care for the commitments of his life, and he was being the best person he knew how to be.  What more can be asked of any human being?

Certainly, as the shepherd often faced valleys of the shadow of death, Clyde too had his share of troubling trials.  A number of years ago he faced major surgery involving the resection of a lung due to cancer.  Fortunately, he dodged that bullet and before long had his own little resurrection as he returned to more chances to square dance with Mary Lou, more family swim parties, more golf outings, and more church services.  Another awful turn in the road came when Clyde’s son, Mark, having struggled for years with unrelenting difficulties, died at a much-too-early age.  What a terrible descent into the valley of shadows that must have been.

Yet, Clyde continued to do the things that help, the practical things that contributed to eliminating the shadows and restoring light in a valley called “Pleasant.”  The few times I have seen Clyde since leaving Valley Chapel have been in Crackerbarrel or Walmart or at one of the United Methodist Men’s baked steak dinners.  Every time, Clyde would greet me with that winsome smile that he wore most of the time.  No doubt, the last few years for Clyde have been unbearable and there has been much to be sad about, but now that he has made his final journey through the valley of the shadow of death, perhaps he is no longer in want, and once again surrounded by lush green pastures and streams of flowing water, and once again wearing that irresistible smile. 

PRAYER

            Gracious God of love, we praise you for the goodness we have witnessed in the life of Clyde Samuel Jenkins.  The years slip through our minds like minutes when we think of him, and remembering the days we have had with him, we thank you for the providence that let us call him husband, father, grandfather, great-grandfather, uncle, neighbor and friend.  For his faithfulness in relationships and his helpful character, for his steadfastness in the surging flood of daily duties and his unswerving perseverance in the face of overwhelming obstacles, for the delight he derived from his family and the other commitments of his life, that there were times when members of his family and his friends could share his burdens or smooth his road or ease his pain, these thoughts and memories are precious to us, O God, and we speak our gratitude for all that we have shared with our brother in Christ, Clyde.

            Help us, O God, to know that Clyde is safe in the loving embrace of your everlasting arms, a sheep of your own fold, a lamb of your own flock, and that he is at peace. Through Jesus Christ our Lord, who taught his followers the prayer we now say together:

THE PRAYER OF OUR SAVIOR